Community engagement in natural resources management has remarkably contributed to the success of various conservation initiatives being undertaken by the Institute for Culture and Ecology (ICE). ICE engages communities at all levels of project implementation while leveraging on their indigenous and local knowledge (ILK) and culture thus amplifying their voices leading to sustainability of community-led conservation and advocacy initiatives. Over the years, the cultural approach has had significant impact on ICE’s conservation work considering that majority of ICE project(target) areas heavily rely on culture and indigenous and local knowledge for their day-to-day conservation and livelihoods improvement engagements. Some of these communities still depend on indigenous knowledge and culture in their farming practices, for instance in forecasting of rainy seasons and dry seasons among others. Hence incorporating this knowledge in project implementation has been a huge contributor to the success of the community conservation and livelihoods improvement initiatives. Among some of ICE target project areas, forests, hills, and waterfalls are viewed as sacred natural sites and hence, integrating culture and conservation has been the most significant entry point for ICE’s advocacy on community conservation.   By emphasizing on the need to conserve forests, hills, waterfalls, and some public land to protect their sacredness, the projects have managed to inspire communities in undertaking community-driven protection and rehabilitation of the sites they deem as sacred. This has motivated communities to undertake conservation initiatives effortlessly amidst the myriad of challenges. Consequently, through community focused advocacy and sensitization messages, ICE has managed to draw a lot of attention and collaborate with various stakeholders among them small scale farmers, community conservation groups, county, and national governments, as well as like-minded civil society organizations for support and synergy Cases in point are those of Kivaa Sacred Hill in Machakos County, Ntugi Sacred Hill in Tharaka Nithi and Kaya Forests along Kenyan Coast where local communities led by elders have been quite instrumental in leading the campaigns against their destruction which has complimented efforts by ICE to advocate for protection and rehabilitation of these critical sites. As compared to the period before the commencement of the natural resource management interventions by ICE, the aforementioned sacred sites were extensively degraded leading to a conservation crisis with the risk of them being completely. A recent check in the month of December 2021, however showcases immense success in the conservation efforts with the current state being of hills and forests that have slowly but steadily regained their tree cover and cases of deforestation reduced. This is evidence that by integrating culture in natural resource management to win the hearts of the communities, it is quite possible to achieve great success in conservation efforts. Community Culture-led natural resources initiatives – The case of Kivaa Sacred Hill Situated in Machakos County, Kivaa Sacred Hill presents a classic example of what can be achieved by involving communities in conservation through a culture lens. The hill is a heritage site that was gazette in 2016 by the National Museum as a national monument by the virtual of being a sacred hill whose value to the community is not only conservation focused but also a cultural important area. ICE was actively involved in the gazettement as a stakeholder who had been working with the communities since the year 2012. Kivaa hill is quite critical to the local residents due to its value as a hub of medicinal plants, indigenous trees and a home to various community shrines that are used by both men and women to appease their gods-a practice that is deeply enshrined in the Kamba culture. In 2012 when ICE commenced work with the local communities in Kivaa, the hill had been totally destroyed leaving it bear with no tree cover. Rapidly a hill that had been famed for attracting rain in the area had been turned into a tower of rocks with the indigenous trees having been logged for charcoal burning, timber, and firewood. The shrubs were also quickly diminished extensively putting to risk the already fragile ecosystem hence calling for an urgent intervention was needed. In partnership with the local community through the auspices of Vamwe Ki Network a community-based organization, ICE embarked on numerous of advocacy campaigns to sensitize the various stakeholders on the need for conserving the hill. In an aggressive journey that kicked off with development of the hill’s eco maps which were key to engaging the community in drawing the current situation. This was key to ensuring that the community understood the extensive damage on the ground and also to gather evidence to compliment the conservation efforts that were to be undertaken. Secondly, the community and other stakeholders among them the local administration represented by the chief, Kenya Forest Service, local elders among others were engaged in the development of eco-calendars to showcase what was to be achieved ten years after. This has always acted a reference to the conservation efforts being undertaken in the hill. Besides the focus on the hill, ICE has been engaging communities in livelihood enhancement activities to boost their economic status as well as promote food security. Growing of indigenous food varieties among them beans, sorghum, wheat, and pumpkin among others has been key to ICE conservation agenda in the area to cushion communities against climate change and promote resilience since these crops are known for their ability to adapt to the changing climate. The communities have also been mentored on seed saving and preservation of indigenous varieties to prevent them from extinction. There has been extensive participation of all community groupings in the advocacy and conservation efforts of Kivaa Hill resulting from the gender-focused approach of the interventions. This is key to sustainability since most if not all stakeholders have been part of the process. Elders have also been key to the process by ensuring that the sacred aspect of the hill is well outlined and preserved. Beekeeping has also been significant to the community as the project has been advocating for it as a conservation friendly activity. Kivaa community has benefited

Youth engagement in intergenerational dialogues has remarkably contributed to the enhancement of conservation efforts in the Kaya Sacred forests in Kilifi. In a landmark achievement that has contributed to breaking of a longstanding cultural norm whereby youth and women were not allowed to access the Kayas, the elders are now working hand in hand with women and youth in undertaking conservation activities in the Kayas thanks to the dialogues. With the support of UNDP through the GEF Small Grants Programme, the Institute for Culture and Ecology (ICE) has been working in partnership with communities in Kaya Fungo, Kaya Jibana, and Kaya Rabai and various other conservation stakeholders to enhance collaborations amongst gender groups for sustainable community-led conservation. The dialogues aimed to educate the youth on the importance of Kaya conservation as well as their role in conservation of community-conserved protected areas. In an effort to harness indigenous knowledge in the conservation of the Kayas, youth, elders, women, and stakeholders were engaged in the development of eco-cultural maps and calendars, tree planting, intergenerational and stakeholder dialogues, and exchange visits to Kivaa Hill, a community-conserved sacred forest in Machakos County. These activities were aimed at exposing youth, the elderly, and women to various aspects of conservation and creating a platform for indigenous knowledge exchange. Youth engagement in eco-cultural mapping in the three target Kayas provided exposure to the status of the forest in the past (before they were born), the present and also gave them an opportunity to draw the future they wish to see in relation to Kaya conservation and protection. Through the eco-mapping process, the elderly played a key role in painting a visual picture of the past, hence giving youth an opportunity to understand the purpose of conserving the Kayas and their role. Development of eco-calendars exposed youth to the past seasons before the destruction of the Kayas; the present status where seasons have depreciated due to climate change and forest destruction; and an illustration of a future they hope for once the Kayas\’ original conserved status has been achieved. These highly interactive exercises exposed youth to the history of Kayas and demystified the purpose of participating in community-led conservation efforts. Giving an account of the past, Baya Nzaka, an elder from Kaya Rabai, observed, \”Previously, youth used to attack us on our way to the forest. They didn’t understand why we were concerned about conservation and protection of the Kaya. Some of our fellow elders were killed and our offices razed down by youth who accused us of being witches.\” In a rejoinder, Mwawara Garero, a Kaya elder, noted that they were glad that the relationship between the elderly and youth had really improved and that they were now working together to conserve the sacred forests. He says the elderly used to live in fear whenever they would visit the forests since youth viewed them as enemies for preventing them from illegal logging, which they felt was their right. Rita Mjeni and Justine Mnandi, both Kaya youth, have been involved in intergenerational dialogues, eco-cultural mapping and calendars, and exchange visits. Through the interactions with the elders and capacity building trainings undertaken, they are now well versed with the activities in the Kayas and are now actively involved in conservation of the forest and on community owned land. Rita says, \”I am glad to have been part of these activities. I now have a clear understanding of why youth should engage in conservation. The status of the forest had really depreciated since when I was young to this date. Trees were being cut down at an alarming rate, which exposed the forest to lots of deforestation. We are suffering consequences resulting from deforestation since rain patterns have decreased drastically, threatening food production and security. I am hopeful that the collaboration between youth and the elderly will address these issues. Youth are already engaged in tree planting and supporting the elderly in reafforestation and securing the forests by patrolling. We also hold youth dialogues to sensitize our fellow youth on the dangers of abusing the forest. There has been great improvement in conservation efforts three years after the intergenerational dialogues commenced. We are delighted that youth are now empowered to take up the mantle from our ageing fathers and grandfathers who have been custodians of the Kaya forests for the longest time. \” The Kaya forests are of high cultural, spiritual, and livelihood significance to the coastal Mijikenda communities where they are situated. Culturally, they represent the spirit of togetherness. Kayas are viewed as sacred places and are believed to be the abodes of ancestors. The elders conduct rituals in the Kaya Forest to appease the spirits. They believe that there is a spiritual connection to anything that happens to the Mijikenda people, whether it be rain, drought, calamities, birth, initiation, death, or any other occurrence. Previously a reserve for male elders, Kayas have now been opened to youth and women through the guidance of the elders. This is quite significant to conservation efforts since each of the groups has a role they undertake in the well-being of the sacred forests. ICE continues to engage Kaya communities in conservation and monitoring and is hopeful that the collaboration being experienced will transform the forests to a much-improved state. Ends…

Through an SGP Funded project, ICE promotes eco-cultural mapping as one of the avenues to facilitate intergenerational transfer of knowledge among elders, women and youth. Communities tap into their traditional indigenous knowledge and cultural values and practices and fuse them with contemporary approaches to reduce forest degradation.  Here is the article documented for 2020 World Environment Day (WED). The international theme of 2020\’s WED is Biodiversity. The slogan: #Time for Nature. Link for ICE article: file:///C:/Users/Hnnah/Downloads/ICE-WED-story-June-2020-1%20(2).pdf